This is what happened in the famous story of Subhuti. He was sitting under a tree with no thought, not even the thought of no-thought. Suddenly, flowers showered. He was amazed – ”What is happening?” He looked all around; flowers and flowers from the sky.
Seeing that he was amazed, gods told him that ”Don’t be amazed. We have heard the greatest sermon on emptiness today. You have delivered it. Celebration we are making, and we are throwing these flowers on you as a symbol, appreciating and celebrating your sermon on emptiness.”
Subhuti must have shrugged his shoulders and said, ”But I have not spoken.”
The gods said, ”Yes, you have not spoken, neither have we heard – that is the greatest sermon on emptiness.”
If you speak, if you say ”I am empty,” you have missed the point. Up to the thought of no-thought it is nirvichara samadhi, with no contemplation. But still the last part... the elephant has passed; the tail has remained – the last part – and sometimes the tail proves bigger than the elephant because it is so subtle.
To throw away thoughts is easy. How to throw emptiness? – how to throw no-thought? It is very, very subtle; how to grasp it? That’s what happened when the Zen Master said to the disciple, ”Go and throw this emptiness!” The disciple said, ”But how to throw emptiness?” Then the Master said, ”Then carry it away; go throw it, but don’t stand before me with emptiness in your head. Do something!”
It is very subtle. One can cling to it, but then the mind has deceived you at the last point. Ninety-nine point nine you had reached; just the last step, and hundred degrees would have been complete and you would have evaporated.
